While Iranians under rogue mullah regime has been facing acute financial crisis and poverty, a report published by the Statistical Center of Iran said the child marriage of girls between 10 to 14 years of age had increased by 10.50 percent in 2020 compared to 2019. The report, published by the ROKNA state-run News Agency said 31,379 girls aged between 10-14 married in 2020 and that 1,346 babies were born from mothers under the age of 15.
The report also said that 20 boys under the age of 15 and one girl under the age of 10 also married in 2020. This shows that the thousands of 10–14-year-old girls did not marry boys in their own age groups.
According to the Statistical Center of Iran, 154,242 girls aged 15 to 19 also married in 2020 which shows a 6 percent increase compared to the previous year. The report said 21,278 boys in the same age group also married in 2020.
These statistics only cover registered marriages. Many Iranians, mostly in remote areas, do not officially register the marriages of their children.
Child marriage has a devastating impact on young girls. They are robbed of their childhood, face a much higher risk of abuse and health complications, and are often deprived of education.
Iran’s parliament has continuously rejected a bill proposing to increase the marriage age for children.
The so-called “child spouse” bill, introduced into parliament in 2016, proposed an absolute ban on the marriage of Iranian girls under age 13 and an absolute ban on the marriage of boys under 16.
According to member of Parliament Hassan Nourozi, who is a staunch supporter of the rejection of the bill, the bill has “problems”.
“In our opinion, there are some problems in the proposed bill because many of the criteria are not acceptable. According to the representatives in the Legal Commission, a 15-year-old girl is not considered a child … and is fit to marry,” the cleric told Iran News Wire.
Nourozi said that according to sharia laws, Qom jurisprudence, and Iranian and Lebanese experts, a girl goes into puberty at 9 years of age and can be considered fit to marry.
The UN’s Convention on the Rights of the Child has banned child marriages.
Child marriage or marriage without the free and full consent of both spouses is a human rights violation and is not in line with several international agreements including the Universal Declaration of Human Rights, Convention on the Elimination of Discrimination Against Women (CEDAW), and the Convention on Consent to Marriage, Minimum Age for Marriage, and Registration of Marriage. According to UNICEF, around 39,000 girls under 18 marry every day around the world.
Culture of child marriage in Islamic Republic of Iran
According to Shiite version of Sharia law, marrying a girl [either adult or infant] is legitimate in Iran. Any male can marry a girl or woman in that country, which is under the cruel grips of Mullacracy for decades, simply by performing a religious ritual, which takes less than a minute. In most cases, such ‘Marriage for Minutes’ or ‘Mut’ah Marriage’ take place to meet mere sexual desires of the men. Many people may ask – whether Iran’s Islamic revolution’s leader, Ayatollah Ruhullah Khomeini was a podophile. My reply is – Khomeini was not only a podophile, he also encouraged everyone to be a child molester and child rapist.
First of all, let us have a glimpse on the existing marriage law in Islamic Republic of Iran. In Iran, marriage law has become extremely complicated, confusing and mostly against the rights of women. Let me begin with a quote from a fatwa by the late and unlamented Ayatollah Khomeini of Iran, where the readers will possibly understand the state of mind of the Islamist clergies on this particular issue:
A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed.
A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.
Other forms of sexual abuse inflicted on children by Muslim clergies include fondling of genitals, coercing a child to fondle the abuser’s genitals, masturbation with the child either as participant or observer, oral sex, anal or vaginal penetration by penis, finger or any other object.
Another technique used by Muslim clergies is called “thighing”. The child’s legs are pressed together and the abuser inserts his penis between the thighs of the little boy or girl. This was approved of by Ayatollah Khomeini who in his Little Green Book asserted “It is not illegal for an adult male to ‘thigh’ or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.
Full text of ruling by Iranian leader Ayatollah Khomeini on marriage
A woman may legally belong to a man in one of two ways; by continuing marriage or temporary marriage. In the former, the duration of the marriage need not be specified; in the latter, it must be stipulated, for example, that it is for a period of an hour, a day, a month, a year, or more.
A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual act such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.
A father or a paternal grandfather has the right to marry off a child who is insane or has not reached puberty by acting as its representative. The child may not annul such a marriage after reaching puberty or regaining his sanity, unless the marriage is to his manifest disadvantage.
Any girl who is of age, that is, capable of understanding what is in her own best interest, if she wishes to get married and is a virgin, must procure the authorization of her father or paternal grandfather. The permission of her mother or brother is not required.
A marriage is annulled if a man finds that his wife is afflicted with one of the seven following disabilities: madness, leprosy, eczema, blindness, paralysis with after-effects, malformation of the urinary and genital tracts or of the genital-tract and rectum through conjoining thereof, or vaginal malformation making Coitus impossible.
If a wife finds out after marriage that her husband is suffering from mental illness, that he is a castrate, impotent, or has had his testicles excised, she may apply for annulment of her marriage.
If a wife has her marriage annulled because her husband is unable to have sexual relations with her either vaginally or anally, he must pay her as damages one-half of her Mehryeh [her price] specified in the marriage contract. If the husband or wife annuls the marriage for any of the above-mentioned reasons, the man owes nothing to the woman if they have had sexual relations together; if they have not, he must pay her the full amount of the dowry.
A Moslem woman may not marry a non-Moslem man; nor may a Moslem man marry a non-Moslem woman in continuing marriage, but he may take a Jewish or Christian woman in temporary marriage.
A woman who has contracted a continuing marriage does not have the right to go out of the house without her husband’s permission; she must remain at his disposal for the fulfillment of any one of his desires, and may not refuse herself to him except for a religiously valid reason. If she is totally submissive to him, the husband must provide her with her food, clothing, and lodging, whether or not he has the means to do so.
A woman who refuses herself to her husband is guilty, and may not demand from him food, clothing, lodging, or any later sexual relations; however, she retains the right to be paid damages if she is repudiated.
If a man who has married a girl who has not reached puberty possesses her sexually before her ninth birthday, inflicting traumatisms upon her, he has no right to repeat such an act with her.
A man who has contracted a continuing marriage may not leave his wife for so long a time as to allow her to question the validity of the marriage; however, he is not obligated to spend one night out of every four with her.
A husband must have sexual relations with his wife at least once in every four months.
A woman who has been temporarily married in exchange for a previously established dowry has no right to demand that her daily expenses be paid by her husband, even when she becomes pregnant.
A temporary marriage, even though only one of convenience, is nevertheless legal.
A man must not abstain from having sexual relations with his temporary wife for more than four months.
If a father [or paternal grandfather] marries off his daughter [or granddaughter] in her absence without knowing for a certainty that she is alive, the marriage becomes null and void as soon as it is established that she was dead at the time of the marriage.
To look upon the face and hair of a girl who has not reached puberty, if it is done without intention of enjoyment thereof, and if one is not afraid of succumbing to temptation, may be tolerated. It is however recommended that one not look upon her belly or thighs, which must remain covered.
To look upon the faces and hands of Jewish or Christian women, if this is not done with intention of enjoyment thereof, and if one does not fear temptation, is tolerated.
A woman must hide her body and her hair from the eyes of men. It is highly recommended that she also hide them from those of pre-pubic boys, if she suspects that they may look upon her with lust.
If a man is called upon, for medical reasons, to look upon a woman other than his wife and to touch her body, he is permitted to do so, but if he can give such care by only looking at the body he must not touch it, and if he can give it by only touching, he must not look at it.
A woman who becomes pregnant as a result of adultery must not have an abortion. If a man commits adultery with an unmarried woman, and subsequently marries her, the child born of that marriage will be a bastard unless the parents can be sure it was conceived after they were married.
“A child born of an adulterous father is legitimate”
The best person to breast-feed a newborn baby it its own mother. It is preferable that she not ask to be paid for such service, but that her husband pays her for it of his own free will. If the sum the mother asks for is greater than that charged by a wet nurse, the husband is free to take the child from its mother and turn it over to the wet nurse.
A man who repudiates his wife must be of sound mind and past the age of puberty. He must do so of his own free will and without any constraint; therefore, if the formula for divorce is spoken in jest the marriage is not annulled.
A woman temporarily married, say, for a month or a year, has her marriage automatically annulled at the end of that time, or at any other time when the husband releases her from the balance of her engagement. It is not necessary for this that there be any witnesses, or that the woman has had her period.
A woman who has not yet reached the age of nine or a menopausal woman may remarry immediately after divorce, without waiting the hundred days that are otherwise required.
A woman who has had her ninth birthday, or who has not yet entered menopause, must wait for three menstrual periods after her divorce before being allowed to remarry. If a woman who has not reached her ninth birthday or who has not entered menopause gets temporarily married, she must, at the end of the contract or when the husband has released her from part of it, wait two menstrual periods or forty-five days before marrying again.
If the father or paternal grandfather of a boy has him marry a woman for a temporary marriage, he may prematurely cancel it in the boy’s interest, even if the marriage was contracted before the boy reached the age of puberty. If, for example, a fourteen-year-old boy has been married off to a woman for a period of two years, they may return her freedom to the woman before this time has run its course; but a continuing marriage cannot be broken in this way.
If a man repudiates his wife without informing her of it, and continues to meet her expenses for a period of, say, a year, and at the end of that time informs her that he got a divorce a year earlier and shows her proof of it, he may require that she return to him anything he has bought or given her during that time, provided that she has not used it up or consumed it, in which case he cannot demand its return.
If a child dies within the mother’s womb and it is a danger to her life to leave it there, it must be extracted in the easiest way possible; it can. if need be, cut into pieces; this should be done by the woman’s husband or a midwife.
A woman who wishes to pursue her studies toward the end of being able to earn her living through respectable work, and who has a male teacher, may do so if she keeps her face covered and has no contact with men; but if-that is inevitable, and religious and moral tenets are thus undermined, she must give up her studies. Girls and boys who attend coeducational classes in grammar schools, high schools, universities, or other teaching establishments, and who, in order to legalize such a situation, wish to contract a temporary marriage may do so without the permission of their fathers. The same applies if the boy and girl are in love but hesitate to ask for such permission.
Continued oppression by Mullah Regime in Iran is pushing the entire nation into severe poverty, unemployment as well as numerous social problems. Taking the advantage of such situation, many of the wealthy males in Iran are continuing to buy girl children under ‘Marriage for Minutes’ contract.
Moreover, people in administration, inside Revolutionary Guards as well as judiciaries are also hunting female flesh either with the trap of such temporary marriage or simply by blackmailing socially oppressed women. In Iran, obtaining a divorce certificate by most of the women is only possible, if she would offer sexual company to the judges in Sharia courts.
Members of intelligence agencies as well as Revolutionary Guards would use blackmailing tactics by putting adultery allegation on any woman, they target for meeting sexual desire. In most cases, such women being falsely labelled with adultery accusations are forced to give sexual company to these intelligence or Revolutionary Guard men to avert death by stoning.
Such situation inside Iran is forcing many of the sexually abused women and girls into prostitution. Especially situation of the girl children is really vulnerable.
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